When I Can’t Go On, Show Me Your Glory

I was in the shower, shedding tears of desperation. As the water poured over me, I cried out to God to give me a special kind of love for my husband that I couldn’t produce on my own. “God, please help me. I can’t do this. I can’t. Give me the love I don’t have.” At the time, my husband and I were going through the darkest season of our marriage. I was deeply wounded. And in my hurt I was laid low. I saw my need. I saw the depravity of my human impulses, which was to hate the one who caused my pain. My impulses were not like Christ’s, and this was good for me to acknowledge.

I spent a lot of time during that season letting myself grieve and feel the emotional pain, but I knew in order to not grow bitter and be able to move on I would need more than inner strength—I had none. I needed God’s presence to go on. I needed the power of Christ. His love. His strength. I found much consolation in the Word and prayer.

God met me and was with me. He touched me with the power of His Word and His Spirit. I couldn’t go on without Him, just like Moses knew he and God’s people could not continue their journey without the presence of God. During that dark night of my soul, I would repeat to myself what Moses said in Exodus 33:18: “Show me your glory.” I needed to see His glory in order to have hope for the future.

Read the rest at Revive Our Hearts >>

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No One I Loved Had Ever Wounded Me So Deeply: grieving the reality of a marriage

Before my husband and I were married people told us, “Marriage is hard.” Along with these people, another camp kept telling us about how wonderful it was too. So, which was it? We got along so well, had so many common interests and tastes, and we wanted to be together all the time. We were in love. But reality slowly brought the darkness. A few days before our wedding, my soon-to-be husband began displaying a level of anger I had never witnessed before. I stayed quiet, though, taking comfort in the fact that I at least was not the object of wrath. But on the way to our honeymoon destination, I forgot an important item of ours on the plane only to realize I’d left it behind when we arrived at the honeymoon suite.

A slow subtle stream of passive-aggressive anger began to invade my husband and permeate the air. As I sensed the anger in the heavy silence I felt afraid and confused. I sat on the bed crying as he silently sunk deeper into the bubble bath across the room from me. Later he came over and held me, but there was no explanation or resolution to the incident. Even after a month of being back home, there was no resolution when I asked him what happened. I felt deep shame and kept the incident a secret. I didn’t want anyone to know the real man I married. I didn’t want anyone to think badly of him. So I buried it.

I expected my past to be my future.

At that point in my life, no one I loved had ever wounded me so deeply. I grew up with a father who never hurt me or disappointed me. He rarely showed any form of anger to me, and even at the slightest bit of discord he would confess his sin and ask my forgiveness. My mom and dad had a generally healthy relationship. I would hear the occasional argument from my room, but none threatened the unity of their marriage.

I grew up in the church and my dad led me to the Lord at the age of twelve. I had times of rebellion, but my life never seemed to spiral out of control too much. I stayed in the church and remained strong in my faith. My family valued our relationship with one another and honest communication. My parents were not just physically present, but spiritually and emotionally involved with me as well. My family roots were strong and stable, and this formed my expectations for my husband and our marriage.

I expected my husband to talk with me, share his struggles, and even confess his sins. I expected my past family experience to be our foundation at the outset, instead of it being a process we worked towards together. But I was naive. I didn’t know about how my husband’s background and family experience would affect our marriage. I didn’t take his past baggage into account as we started our life together. And it left me confused.

Read the rest at Fathom Mag >>

Discernment in Marriage

We met Bob on our family vacation living next door to our house rental. We invited him over for coffee one morning, and he told us about his sixty years of life before he was diagnosed with Parkinson’s. He mentioned how his wife left him after five years of marriage because he wouldn’t change. As he retold the succession of women that came after her, he said, “Yea, they all tried to change me, but I would never let them.”

And here we have the age-old paradigm of a spouse not wanting to change, and the other partner trying desperately to change them. Listening to Bob’s life story helped me reflect on the two most important factors that both spouses need to keep in tension: change and acceptance. Typically, we see these two camps divided. Either we must unconditionally accept everything about the other person, or we can’t accept anything about them and it becomes our mission to conform them to our own image. But really, neither has to be exclusively true. In my own marriage, I’ve learned it’s best to keep these two sides running parallel to each other and asking God for discernment and wisdom to know when to employ each one.

Bob had his heels dug into the ground and wouldn’t move. He was not letting marriage change him. But we must go into marriage expecting and desiring to be changed. God uses it as a means for holiness in our lives. Both husband and wife must listen to each other and always consider (even seek out) the other’s viewpoint and advice. When we seek ways to grow and change for the glory of God and the good of another, our marriage will prosper.

Read the rest at For the Church >>

Confusing Christ-likeness with Christ: Seeking the soft-hearted in the search for a spouse

Christian women are often commissioned on a quest to find a man who portrays biblical masculinity, but quite honestly, I’m afraid we have directions to find a unicorn. Yes, there should be a biblical standard for the person we marry, but because of Ephesians 5:25, many people instruct us to look for the God-man instead of a man-man that loves God. And we eagerly accept the challenge.

Much of the emphasis in complementarian circles seems to weigh on the man, but at times this can place undue pressure and expectations on what biblical manhood should look like. It’s easy to elevate biblical manhood to a place that it was never intended to go—a place that is reserved for only Jesus.

Read the rest at Fathom Mag >>

Finding Freedom at the End of Yourself

God has used marriage and motherhood to bring me to the end of myself. In my single years, I took pride in my emotional stability, my innate strength, my independence, and even my lack of felt need for a man. I didn’t even think I was too bad in the godliness department.

Yet it wasn’t long after embarking on the ship to motherhood-land that I realized how impatient and angry I could be. And five years into my marriage, I was struck by a blow I was always afraid to face. Both of these instances drove me to my knees in desperation.

The last seven years of marriage and motherhood have bitten chunks out of my usual stable emotions, showed me how weak I actually am, killed my independence, and helped me feel needy for one particular man: the sinless Savior who died for me.

Read the rest at Revive Our Hearts >>

Mourning the Death that Change Brings

I couldn’t wait to marry my husband. Most of our relationship had been long distance, and I wanted to be with him all the time. But after the wedding, I had to move from Orlando to Philadelphia. I left all my friends, family, a church I loved, and a well-established life of fourteen years.

Though I was happy to be with my husband, I was also very unhappy with my new life. I cried a lot. I cried when city life and marriage struggles got overwhelming. I cried thinking about the father-daughter dance at my wedding and how I had left those whom I was closest to. I cried because I had no friends, except my husband. And I had never suffered a shortage of friends in Florida.

I became a different person in Philadelphia. I was always so outgoing, and I suddenly grew more reserved and quiet around my husband’s friends and acquaintances. At the time, I didn’t stop and process or even admit something was wrong with me. I just tried to get through the unacknowledged struggle. It wasn’t until five years into my marriage that I could look back and see what had taken place. And I realize now that it was a death and resurrection.

Read the rest at Revive Our Hearts >>

How our Suffering Makes Way for New Life

Before getting married, I was afraid of adversity, afraid of getting hurt, and I sought to protect my heart from both of these things. But God exposed me to adversity and deep hurt five years into my marriage. I found out things about my husband I didn’t know, numerous struggles came to the forefront at this time, and we were going through counseling.

In response to all this, darkness invaded my heart and my mind. Sleep evaded me at night, I had bouts of depression, and thick anxiety clouded my thoughts. I quickly went from being “not much of a worrier” in general to extreme anxiety that felt completely out of my control. If anyone ever told me to “take my thoughts captive” it felt futile. How can someone take their thoughts captive when they can’t even discern one of them? They came at me like a myriad of daggers at once. At the same time I was in deep mourning for my marriage and the husband I thought I’d married. I suffered a grievous loss. It was like mourning a death.

Read the rest at ERLC >>

If Love is God, Love Will Fail

I was never any good at romantic love. I feared falling in love — being vulnerable with my emotions. I knew whoever I married would need to be a worthy man according to Scripture, but also someone I could fall in love with, and that second part scared me. As I dated my husband, two big questions hovered over our relationship:

Was he godly? Yes.
Do I love him? Yes, I do.

But it did not end there, like I had thought it would. Because I had overcome my fear of falling in love and “took the plunge,” I thought I had arrived. I thought we had arrived. Instead, I realized that, though I had fallen in love, I did not know a thing about true love. In fact, God walked me and all my fears about love through the door of romantic love on my wedding day in order to teach me about his true and lasting love in new and deeper ways.

Two Loves

There is a clear distinction between biblical love and romantic love. Biblical love is unnatural to us, so it is always worked in us by the Holy Spirit. No one loves like God without God’s help. Romantic love comes more naturally to us, and therefore happens easily.

Romantic love is a good gift of God’s common grace meant for our enjoyment, and it is good for this type of love to develop into marriage. Biblical love is a different category altogether. At its core, biblical love is selfless, committed to truth, and driven by a divine work inside of us. It never happens unless we draw near to God in Christ. Biblical love can also be expressed and experienced in any relationship, while romantic love is exclusive — designed to be expressed and experienced (at least ultimately) with one person in marriage.

Romantic feelings only scratch the surface of God’s design for us. They give us a glimmer of the ecstatic feelings God has for us, the kind of feelings that lead him to sing over us (Zephaniah 3:17). Biblical love takes us even deeper into that wondrous love. Our love for one another models his covenant love for us — a love so zealous to uphold his covenant with us that he will die for us, even when he had every reason to leave us.

Death is at the center of God’s love for us, and death is at the heart of all biblical love. The covenant vows we make on our wedding day are a death sentence of love. We vow to die to self, in every season of marriage, for the other — to keep the covenant at all costs, doing whatever it takes to serve our spouse’s joy in Jesus.

Read the rest at Desiring God >>

Made for community: The church, marriage and dying to self

I recently took my son to see “The LEGO Batman Movie,” and I was struck by its depth. Batman teams up with LEGO to show, not just the dark side of Gotham City’s villains, but the dark side of the dark knight. The LEGO cartoons always seem to depict Batman in a unique way from the other superheroes: as the loner. He likes to work alone and is portrayed as emotionally distant, egotistical and self-preserving. He’s afraid of being close or needing anybody in his life, especially emotionally. But by the end of the film, relationship and community trump individualism. Batman takes a long look inside himself and changes.

Individualism in America

Batman is one example of individualism. According to Britannica, individualism became a core part of American ideology by the 19th century. As James Bryce, British ambassador to the United States, wrote in The American Commonwealth in 1888: “Individualism, the love of enterprise, and the pride in personal freedom have been deemed by Americans not only their choicest, but [their] peculiar and exclusive possession.”

In her article for The Federalist, Heather Judd, traces back the history of individualism to the Enlightenment, where truth derived from reason and the self was exalted. Then, the Industrial Revolution centralized work in factories, which relied more on the individual for work instead of the family unit. Judd then brings the history to our present reality:

By the mid-nineteenth century, transcendentalists such as Emerson and Thoreau turned from rationalism but continued to extol the self-sufficiency of the individual. The twentieth and twenty-first centuries have dutifully followed the path they blazed, separating the individual from society, then family, and now even the self, as we question whether we have any inherent identity apart from our transitory desires and feelings.

Judd goes on to say that these historical shifts have brought our culture to a place where we navigate life from the perspective of the individual. These roots go down deep. Our country was established with the desire for independence and self-government, for good reason. And more than that, our first father and mother sought independence from their Creator. But that’s not the calling our heavenly Father has for us spiritually.

Read the rest at The ERLC >>

The Captivating Power of a Good Family

The more books I read to my kids, the more movies I watch with them, and the more Disney Junior shows they consume, I see one clear gospel message: “Believe in yourself.” But a close runner-up to this message would be a gospel about family, for instance in the powerful and popular new show, This Is Us. Many movies today, for every age and demographic, bring the moral of the story back to the family.

The workaholic dad finally finds his meaning in his family. The working mom that barely gets it all done realizes her life is really about her family. The rebellious teen ends up finding healing in his family. It’s a typical theme, moral, or virtue that is lifted up as one of many gods of our age. The family is often portrayed as the salvation of mankind. Family is where we find ultimate meaning.

It’s good, clean fun to believe in family, so nobody questions it. As Christians, we can agree with the value of family in movies and television, because we know the God who designed and blessed the family structure.

Read the rest at Desiring God >>

Chasing Happily Ever After

There is a story little girls grow up with. The one where a handsome young Prince defeats every obstacle to save the Princess in distress. This is the stuff of fairy tales and a lot of older Disney movies. Now those movies have evolved into something where the Princess is strong, not helpless, and where she is in control as opposed to things just happening to her. She even does some of the saving now. Overall, this is a good shift of the classic narrative structure, because it shows the stronger side of femininity for little girls and lets them know they shouldn’t look for ultimate fulfillment in men. We can’t place our hope in another character in the story, but it must be placed in the creator of the story itself.

The story of the Prince saving the Princess and living happily ever after is reflective of a longing inside of us. We want this to be our story. We want the happily ever after. So we search for it in a man, in a relationship, and in a marriage. But when we bank on finding ultimate happiness in a boyfriend, fiancee, or husband we place them on a pedestal and put burdens on them they were never meant to bear. I didn’t realize I had put my husband on a pedestal until five years of marriage when he came crashing down. I was deeply hurt and he became a broken statue on the floor. I found out the depth of his sin, as well as my own, and reality could not measure up to the fairy tale. I felt like I had lost my happily ever after. I wrongly assumed my husband would fill that longing for my happily ever after, and I also wrongly viewed him, and his role, as more akin to Christ himself. My husband is called to be like Christ, but he is not Christ. I didn’t have this straight when I married him.

Read the rest at Young Wives Club >>

Dream Weddings and Our Search for Wholeness

The gleam of a sparkly new ring, the rustle of satin and lace, promises made in tender budding love, and the glistening eyes of the groom as he beholds his bride are what make up the wedding dream. It’s the archetypal story of the princess who finally found her prince charming, and it all feels so perfectly magical. Weddings have long been a symbol of covenant relationship, but they seem to have morphed into something different, something more of an obsession. The dream wedding has become the utopia we all long for. It’s become the mirage we all envision and long for in this dry desert of a world—we think surely this will make me happy; surely now I will be complete. But as we walk through to the other side, we find ourselves still in the desert. We find ourselves still battling feelings of being incomplete, undone, and unsettled. Was it the wedding that failed to deliver? Was it the wrong bride/groom match-up? Was it the wrong timing? Nagging doubts demolish the fantasy of the dream wedding once real life resumes. The whole thing sets us up for a very disappointing post-wedding reality, scattering around us the casualties of disillusionment in the form of divorce.

But that sad reality is not what we think about, often because that’s not what the culture-at-large focuses upon. Our cultural wedding obsession is evident in the vast amount of reality shows dedicated to the big day. According to psychotherapist and divorce coach Micki Wade, “Shows like ‘Bridezillas’ and ‘Say Yes to the Dress’ have encouraged a cultural fascination with weddings, but it is our own entitlement that causes us to obsess over a one-day event…There is a much more materialistic emphasis today on the wedding.”

If you’ve ever planned your own wedding, or helped someone planned one, you know the cost is high. Each year in the United States, about 2.5 million people get married, and the industry is estimated to be $60 billion ($300 billion globally). The average wedding cost in the United States is $26,645. Couples typically spend between $19,984 and $33,306, but most couples spend less than $10,000. Money is where it’s at in the wedding industry. A quick scroll through Pinterest will help you find anything and everything wedding related: centerpieces, dresses, bouquet arrangements, photo booth ideas, favor ideas, themed cakes, table settings, and the perfect candy and dessert table spreads. Weddings are no small affairs and become the focal point for a couple once they decide to commit.

“The wedding is, on the one hand, a healthy way of making a public commitment to each other and acknowledging that you’re part of a web of family and friends that helps to nourish the relationship,” says Stephen Fabick, a consulting psychologist who specializes in conflict resolution. Planning the big day together can also build teamwork as a couple, preparing for a unified life. But when the main focus is the wedding, and not growing together as a couple, then the couple is set up for disillusionment, just like Fabick continues to say, “But on the other hand, it preps like a cancer, where the focus is on the show and not the long-term or reality of the relationship.”

In addition to the burgeoning wedding industry, we can also see this wedding obsession play out in the tabloids littering store checkout lanes. Personally obsessing over our own weddings isn’t enough; we also obsess over the preparation and planning of countless celebrity weddings, even those across the pond. Remember Prince William and Kate Middleton’s royal wedding? They literally embodied the archetypal story of Prince and commoner-turned-Princess; hopeless romantics everywhere swooned. And then there was the highly publicized wedding of Kim Kardashian and Kris Humphries the same year as Kate and William. Although Kim and Kris are far from royal status, their following is just as grand. Both weddings were major media events, with coverage on everything from the dresses to the guest lists to the receptions. Sadly, it only took 72 days for the Kardashian–Humphries marriage to end in an equally publicized divorce. And here we have the cultural dichotomy of wedding obsession and the common reality of painful divorce.

Read the rest at Christ and Pop Culture >>

Marriage is Not About Me

All my girlfriends were in a desperate frenzy to find a husband, and I was the fish swimming against the current. I gave a resounding “yes” to Paul when he said, “I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another” (1 Corinthians 7:7).

But my upstream swim was due to a dark cloud of fear blocking my vision. I was afraid of marriage. I was afraid of getting hurt.

Though I wanted to remain single (sometimes selfishly), God kept putting marriage on my heart. I sensed he wanted to give me a gift, but in my heart I kept resisting him. To me, marriage looked mostly bleak and dark. I didn’t want to be put in a vulnerable position, because I wanted a life without personal pain and heartache.

Then I met my future husband.

As I confronted my fears in our dating relationship, I kept walking ahead with faith in my Father. God gave me peace to trust him on that path, and the end result was marriage.

But a few years into marriage, I began to question again whether it was truly a gift. Aren’t gifts supposed to make you feel good?

Read the rest at Desiring God >>

If He Does Not Love Jesus, He Will Not Love You

Latest article up on Desiring God >>

Growing up in church as a young single woman, I heard a phrase about men I might date, “Make sure he loves Jesus more than you.”

I thought, “Well, of course,” and glossed over the cliché without really thinking about it. Adam, walking in the garden with God, would have been perplexed by that advice. For him, there would have been no competition for his heart and mind, because God gave Eve to him in a perfect and sinless world…

A Dangerous Fairytale for Future Wives

As little girls we might have pretended to be a damsel in distress — held hostage by a fire-breathing dragon, and saved by a knight in shining armor. We grow out of pretending, but as women we still tend to gravitate towards romantic books and movies.

The thing we love most about a fairytale romance is the happy ending. No matter what the ups and downs, the guy and girl always make it in the end and achieve romantic bliss. It’s so neat and clean, and perfect. Yet, the romance books and movies are just pretend. They deliver us a modern fairytale: the American Dream that comes with a successful career, two children (a boy and a girl, of course), a faithful and devoted husband, good health, and an abundance of wealth and material possessions.

But what happens when reality doesn’t line up with our hopes and dreams? What if the real story of our life and marriage disappoints us? Is our knight in shining armor who we thought he was when we married him? Can he save us from the dragon?

Read more at Desiring God >>