Made for community: The church, marriage and dying to self

I recently took my son to see “The LEGO Batman Movie,” and I was struck by its depth. Batman teams up with LEGO to show, not just the dark side of Gotham City’s villains, but the dark side of the dark knight. The LEGO cartoons always seem to depict Batman in a unique way from the other superheroes: as the loner. He likes to work alone and is portrayed as emotionally distant, egotistical and self-preserving. He’s afraid of being close or needing anybody in his life, especially emotionally. But by the end of the film, relationship and community trump individualism. Batman takes a long look inside himself and changes.

Individualism in America

Batman is one example of individualism. According to Britannica, individualism became a core part of American ideology by the 19th century. As James Bryce, British ambassador to the United States, wrote in The American Commonwealth in 1888: “Individualism, the love of enterprise, and the pride in personal freedom have been deemed by Americans not only their choicest, but [their] peculiar and exclusive possession.”

In her article for The Federalist, Heather Judd, traces back the history of individualism to the Enlightenment, where truth derived from reason and the self was exalted. Then, the Industrial Revolution centralized work in factories, which relied more on the individual for work instead of the family unit. Judd then brings the history to our present reality:

By the mid-nineteenth century, transcendentalists such as Emerson and Thoreau turned from rationalism but continued to extol the self-sufficiency of the individual. The twentieth and twenty-first centuries have dutifully followed the path they blazed, separating the individual from society, then family, and now even the self, as we question whether we have any inherent identity apart from our transitory desires and feelings.

Judd goes on to say that these historical shifts have brought our culture to a place where we navigate life from the perspective of the individual. These roots go down deep. Our country was established with the desire for independence and self-government, for good reason. And more than that, our first father and mother sought independence from their Creator. But that’s not the calling our heavenly Father has for us spiritually.

Read the rest at The ERLC >>

Man-Made Coverings

I see them walk down the street engulfed in a black baggy fabric. I see their veiled faces at the library’s story time. At the grocery store or at the park they might wear a bright scarf draped over their heads and gathered around their necks with faces exposed. These are the Muslim women dressed in different forms of hijab (covering) in my community. These differing forms of covering are a sign of modesty and religious faith. Though we don’t follow these specific dress codes in the Christian faith perhaps we spiritually put on our own personal coverings.

It’s not that the external has no importance in the Christian faith, but it should be the internal reality of the Spirit’s work in our hearts that flows out into the externals of our faith. Not the other way around. We know band-aids don’t heal cancer, just like when we put on something externally that does not solve the internal issues of the human heart. It’s a shallow fix when we put on external morality and behavior in place of a changed heart.  Could the Christian hijab be a performance-based mentality that we impose on ourselves and others?

Read the rest at For The Church >>

The Calling of The Unknown Brother

When I was eighteen I had the opportunity to visit a missionary couple in Peru. I traveled with them up and down the coast watching and engaging in ministry work with them. A few of our days were spent in Trujillo, where I stayed with Jim Elliot’s older brother, Bert, and his wife, Colleen. Jim and Elisabeth Elliot were my all time heroes. So, I was shrieking inside like a fan girl at the Elliot’s home. At that point, Bert and Colleen, had spent fifty plus years of ministry in Peru. They left for the jungles right after their wedding, and then eventually settled in the city of Trujillo. I had always idolized Jim, his life, work, and death, and aspired to be like him. But I had never even heard about the life of his brother and his work. Bert lasted much longer on this earth than Jim, and yet his story is not famous. He is the unknown brother.

Read the rest at Morning by Morning >>

The Wounds of Christ: An Instrument of Healing in The Redeemer’s Hands

Time heals all wounds. But does it really? As time edges on will it completely erase our pain? Will we truly forget the trauma? I would propose that it really depends on how we use that time. If we are using time to our advantage, we’ll be seeking help, counsel, encouragement, care, and gracious accountability. If we are real with ourselves and admit we need time to heal, we’ll have to work at it. We’ll need to be vulnerable, process biblically, and seek out the grace of God; the One who heals the brokenhearted and is near the crushed in spirit (Psalm 34:18). Doing these things won’t hide our wounds, but we will no longer find our identity in them, and our wounds will also no longer have the power to dominate our lives and thoughts. Time will not heal our wounds if we waste our time through denial or stay stuck in deep bitterness. This is actually enslaving and the complete opposite of healing for ourselves. Time can be a healing agent for us if we steward and manage our time well as we seek to heal. (What I’m specifically referring to here with the word “wounds” are the ways we have been hurt, subjected to trauma from others, and our experiences of suffering.)

Read the rest at Servants of Grace >>

Always Good, Never Safe

If anyone should have known the fear of God, it was the Israelites.

They had front row seats as he plagued Egypt with all kinds of insects, amphibians, and diseases. He turned the Nile River to blood, covered Egypt in darkness, and even took away all the Egyptian’s firstborn sons. The God of Israel led his people out of Egypt with a pillar of cloud by day and a pillar of fire by night. He parted the Red Sea, letting his people pass through unharmed. And as Pharaoh’s armies pursued, he joined the seas back together so the waters swallowed them.

But Israel didn’t learn their lesson.

Seven weeks after this great deliverance, these newly freed slaves were preparing to be in God’s presence at the foot of Mount Sinai (Exodus 19:9–11). God instructed Moses to set limits around the mountain so that the people would not go up on it lest they die (Exodus 19:12–13). He showed himself to his people, descending upon the mountain in fire and enveloping it in smoke (Exodus 19:18). There was also a thick cloud on the mountain with shots of lightning, peals of thunder, and a loud trumpet blast (Exodus 19:16).

The people initially trembled. But their fear did not last.

Read the rest at Desiring God >>